Rabbit, Run - 2162 Words

Rabbit, Run Rabbit, Run was published in 1960 by American author John Updike. He wrote three more Rabbit novels, one at the end of the 60s, 70s, and 80s. He says these novels became â€Å"a running report on the state of my hero and his nation.† He won the Pulitzer Prize for the â€Å"final† two books. series continued after Rabbit’s death in Updike’s 2001 novella, Rabbit Remembered. In 2006, The Rabbit series was voted number four on The New York Times list of â€Å"the best work of American fiction of the past 25 years.† Rabbit, Run was also selected by Time magazine as one of the top 100 books from 1923-2005. And the novel is also listed by the American Library Association as one of the 100 most frequently banned books in the 20th century.†¦show more content†¦Alcohol is mostly presented as a destructive force; whenever the characters get near it, disaster on small or large-scale results. Cigarettes too are presented as mostly destructive, contribu ting subtly and not so subtly to the smokers’ problems. Though at one moment a cigarette is seen as a wafer of repentance. So go steal the keys to the liquor cabinet and – oh, you know Shmoop’s just kidding! Rabbit, Run Theme of Guilt and Blame Rabbit, Run is a guilt and blame-fest. This starts at the beginning of the novel when the main character, Harry Rabbit Angstrom, runs away from his pregnant wife and his son. But when newborn Rebecca June Angstrom drowns in a bathtub, things get messy. Rabbit’s wife Janice admits she drowned the baby while drunk. Yet Rabbit is a prime suspect, especially to himself. He is a suspect precisely because he was not there when the baby died. All of the other characters in the novel are suspects too – everybody simultaneously feels guilty and wants to blame others. Even the novel’s setting, America of 1959, is a suspect. Rabbit, Run Theme of Transience Rabbit, Run’s main character Harry Rabbit Angstrom is in a perpetual state of transience. He’s always on the move, usually on foot, though he’s occasionally found in a motor vehicle. He only stops to sleep and mate, and occasionally, to grab a bite to eat. Why does he run so hard? Because he thinks somethingShow MoreRelated The Game of Life in Rabbit, Run Essay2407 Words   |  10 PagesThe Game of Life in Rabbit, Run      Ã‚  Ã‚   Perhaps all our lives are simply a game, a game to which society sets the rules and to which we adapt.   In John Updikes novel, Rabbit, Run, the protagonist, Harry Rabbit Angstrom lives his life by the rules of the game of basketball.   Rabbit is a man who has, until the beginning of the book, played by societys rules.   But Rabbits ambivalence is different from that of those around him; he has trouble communicating, and as a result he is often misunderstoodRead MoreRabbit, Run by John Updike1347 Words   |  5 PagesRabbit, Run by John Updike is a novel about a young man named Harry â€Å"Rabbit† Angstrom who leaves his pregnant wife and young child and begins a journey to find happiness and freedom. He gets involved with a prostitute and stays with her until his wife has their baby girl. While he is away from his wife he is counseled by Reverend Eccles who tries to help Rabbit’s situation, although it does not do much good. After the new baby is born Rabbit leaves his wife again to go back with Ruth, the womanRead MoreRabbit Run by John Updike Essay1188 Words   |  5 PagesRabbit Run by John Updike The world of John Updikes Rabbit, Run is a collection of polarities that dramatizes the in-betweeness and the constant state of tension that characterizes humanity. A cursory perusal of John Updikes Rabbit, Run reveals a world of hopeless futility in which Harry Angstrom runs in ever-tightening circles. Rabbit is always running, from one woman to another, between Brewer and Mt. Judge, between solitude and society. Rabbit is torn because he has faith in something meaningfulRead More A Feminist Reading of Updikes Rabbit, Run Essay2344 Words   |  10 PagesA Feminist Reading of Rabbit, Run  Ã‚        Ã‚  Ã‚   I do not like Harry Rabbit Angstrom. This creation of John Updike, this man who abandons his pregnant wife and young child, and his alliance to the late 1950s feeling of unrest and rebellion makes me angry. Many times throughout this novel my cheeks flushed furiously and I could not contain my exasperated sighs. When I read the last sentences of Rabbit, Run and closed the book, I was disappointed. It was not because Updike fails to make it clearRead More Search for Freedom in John Updikes Of the Farm and Rabbit, Run2514 Words   |  11 PagesFarm and Rabbit, Run John Updike is often celebrated for his novels that depict men struggling against responsibility or enduring personal endeavors. These characters represent a family of weak individuals facing serious emotional turmoil. They are indecisive and self-indulgent, juggling their problems with their personal duties. Two excellent examples are Joey Robinson, a thirty-five-year-old advertising consultant in Of the Farm, and Harry Rabbit Angstrom, a gadget salesman in Rabbit, RunRead MoreLiterary Review of Rabbit Run by John Updike Essays3013 Words   |  13 PagesLiterary Review of Rabbit Run by John Updike John Updikes novel, Rabbit, Run, is about a man named Harry â€Å"Rabbit† Angstrom. Rabbit is a brainless guy whose career as a high school basketball star peaked at age 18. In his wifes view, he was, before their early, hasty marriage, already drifting downhill. We meet him for the first time in this novel, when he is 22, and a salesman in the local department store. Married to the second best sweetheart of his high school years, he is the fatherRead MoreEssay on Updikes Rabbit762 Words   |  4 PagesUpdikes Rabbit As the gap between homo sapiens and their uncivilized ancestors widens, reproduction looses its value as the most important means to continuing the species. For humanity to progress in an increasingly modern and complex world, men must be required to think of themselves in broader terms. Rabbit Angstrom cannot understand that he could find meaning in life if he devalued the importance he places on sex. He is unable to accept the realities of life in twentieth century AmericaRead MorePostmodernism in White Noise by Don Delillo and Rabbit, Run by John Updike2560 Words   |  11 PagesThesis statement: The constant change in the world, as evidenced by consumerism in the books Rabbit, Run by John Updike and White Noise by Don DeLillo, gives a false sense of security to the protagonists of the two books thereby blurring the reality they are in and destroying them in the end. *** Don deLillo’s White Noise: Postmodern elements Most postmodern books have been published after World War II. First published in 1984, White Noise by Don deLillo explores the emergence of technologyRead MoreRabbit and Wolves Lab Essay1053 Words   |  5 Pagesâ€Å"Rabbits and wolves† Introduction The computer simulation named â€Å"Rabbits and wolves† is about models and simple systems. In the simulation, there are three main organisms, rabbits, wolves and grass all put together in a forest ecosystem. An ecosystem is a set of organism within a defined area or volume that interact with one another and with their environment (Miller amp; Spoolman). A system is a collection of elements or components that are organized for a common purpose (Rouse, 2005). Read MoreEssay about Hazel: An Unassuming Leader1611 Words   |  7 PagesClaudius from the play Hamlet (Shakespeare). However, this was not the case with Hazel the rabbit. He lived in an environment that probably was intended to be a portrayal of human society. In the novel Watership Down, the peaceful life of a rabbit warren was suddenly disturbed by the horrifying dream that a lowly rabbit Fiver had. Hazel was worried by it and took action by contacting the warren’s chief rabbit, Threarah. He went to the autho rities first to solve the problem. That was not the attitude

The Invisible, By Arloa Sutter - 979 Words

Arloa Sutter’s book, The Invisible (Sutter, A. (2010). The Invisible. Indianapolis, IN: Wesleyan Publishing House). This book is about how as Christians it is our job to go and help the poor. Sutter tells about her own personal journey of how she go to where she is now. She tells tales of some of the people who have been in the homeless shelter. These stories are touching and at times, really emotional. Sutter calls us to go and help the homeless. She gives us tips on getting closer to God and listening to his voice. She calls us to be more like Jesus, Sutter uses a lot of scripture to back up her points in how we can be like Him. Most of Arloa Sutter’s book, The Invisible, centers on how Christ calls us to help the poor and weary. I agree with her opinions on how we are called to help the poor and weary. However, I do think that this is only some peoples calling. I do think that helping serve the poor and work with the homeless is something that we should do as Christians. However, because she is from Chicago she seems to focus on the fact that most people are black. I think that whites have just as much chance as being homeless as blacks. Just because most people in Chicago who are homeless happen to be black does not mean that is how it is in the rest of the country. In my experience in Grand Rapids there are about the same amount, maybe even more whites than black. One part of the book that I really like is when Sutter is talking about scripture. She

Study on Steps to Christ free essay sample

He took man’s nature, that He might reach man’s wants. The poorest and humblest were not afraid to approach Him. Such is the character of Christ as revealed in His life. This is the character of God. It was to redeem us that Jesus lived and suffered and died. He became a Man of Sorrows, that we might be made partakers of everlasting joy. But this great sacrifice was not made in order to create in the Father’s heart a love for man, not make Him willing to save. No, no! God so loved the world, that He gave His only-begotten Son. John 3:16. The Father loves us, not because of the great propitiation, but He provided the propitiation because He loves us. None but the Son of God could accomplish our redemption. What a value this places upon man! Through transgression the sons of man become subjects of Satan. We will write a custom essay sample on Study on Steps to Christ or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Through faith in the atoning sacrifice of Christ the sons of Adam may become the sons of God. The matchless love of God for a world that did not love Him! The thought has a subduing power upon the soul and brings the mind into captivity to the will of God. Man was originally endowed with noble powers and a well-balanced mind. He was perfect in his being, and in harmony with God. His thoughts were pure, his aims holy. But through disobedience, his powers were perverted, and selfishness took the place of love. His nature became so weakened through transgression that it was impossible for him, in his own strength, to resist the power of evil. It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness. To all, there is but one answer, Behold the Lamb of God, which taketh away the sin of the world (John 1:29). Let us avail ourselves of the means provided for us that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son. How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life. But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God’s holy law, the foundation of His government in heaven and on earth. Conviction takes hold upon the mind and heart. The prayer of David, after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness, to be restored to harmony and communion with God. A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ. Christ is ready to set us free from sin, but He does not force the will. If we refuse, what more can He do? Study God’s Word prayerfully. As you see the enormity of sin, as you see yourself as you really are, do not give up in despair. It was sinners that Christ came to save. When Satan comes to tell you that you are a great sinner, look to your Redeemer and talk of His merits. Acknowledge your sin, but tell the enemy that Christ came into the world to save sinners and that you may be saved (1 Tim. 1:15). He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Proverbs 28:13. The conditions of obtaining mercy of God are simple and just and reasonable. Confess your sins to God, who only can forgive them, and your faults to one another. Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first step of acceptance. We must be willing to humble our hearts and comply with the conditions of the Word of truth. The confession that is the outpouring of the inmost soul finds its way to the God of infinite pity. True confession is always of a specific character, and acknowledges particular sins. All confession should be definite and to the point. It is written, If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9). God’s promise is, Ye shall seek Me, and find Me, when ye shall search for Me with all your heart. Jeremiah 29:13. The whole heart must be yielded, or the change can never be wrought in us by which we are to be restored to His likeness. The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness. In giving ourselves to God, we must necessarily give up all that would separate us from Him. There are those who profess to serve God, while they rely upon their own efforts to obey His law, to form a right character, and secure salvation. Their hearts are not moved by any deep sense of the love of Christ, but they seek to perform the duties of the Christian life as that which God requires of them in order to gain heaven. Such religion is worthless. When Christ dwells in the heart, the soul will be so filled with His love, with the joy of communion with Him, that it will cleave to Him; and in the contemplation of Him, self will be forgotten. Love to Christ will be the spring of action. Such do not ask for the lowest standard, but aim at perfect conformity to the will of their Redeemer. Do you feel that it is too great a sacrifice to yield all to Christ? Ask yourself the question, What has Christ given for me? The Son of God gave all—life and love and suffering—for our redemption. And can it be that we, the unworthy objects of so great love, will withhold our hearts from Him? What do we give up, when we give all? A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and to save by His matchless love. And yet men think it hard to give up all! God does not require us to give up anything that it is for our best interest to retain. In all that He does, He has the well-being of His children in view. Many are inquiring, How am I to make the surrender of myself to God? You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him. Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians. Through the right exercise of the will, an entire change may be made in your life. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith. As your conscience has been quickened by the Holy Spirit, you have seen something of the evil of sin, of its power, its guilt, its woe; and you look upon it with abhorrence. It is peace that you need. You have confessed your sins, and in heart put them away. You have resolved to give yourself to God. Now go to Him, and ask that He will wash away your sins and give you a new heart. Then believe that He does this because He has promised. The gift which God promises us, we must believe we do receive, and it is ours. You are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His Word to you. If you believe the promise,—God supplies the fact. Do not wait to feel that you are made whole, but say, I believe it; it is so, not because I feel it, but because God promised. —Summary of all the key points in Steps to Christ, pp. 9-51, in the author’s own words. Part Two – How Can I Remain True to God? Jesus says, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them (Mark 11:24). There is a condition to this promise—that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. Henceforth you are not your own; you are bought with a price. Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are a child born into the family of God, and He loves you as He loves His Son. Now that you have given yourself to Jesus, do not draw back, do not take yourself away from Him, but day by day say, I am Christ’s; I have given myself to Him; and ask Him to give you His Spirit and keep you by His grace. As it is by giving yourself to God, and believing Him, that you become His child, so you are to live in Him. Here is where thousands fail; they do not believe that Jesus pardons them personally, individually. They do not take God at His Word. It is the privilege of all who comply with the conditions to know for themselves that pardon is freely extended for every sin. Put away the suspicion that God’s promises are not meant for you. They are for every repentant transgressor. Look up, you that are doubting and trembling; for Jesus lives to make intercession for us. Thank God for the gift of His dear Son. If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17. A person may not be able to tell the exact time or place, or trace all the chain of circumstances in the process of conversion; but this does not prove him to be unconverted. A change will be seen in the character, the habits, the pursuits. The contrast will be clear and decided between what they have been and what they have become. Who has the heart? With whom are our thoughts? Of whom do we love to converse? Who has our warmest affections and our best energies? If we are Christ’s, our thoughts are with Him. There is no evidence of genuine repentance unless it works reformation. The loveliness of the character of Christ will be seen in His followers. It was His delight to do the will of God. There are two errors against which the children of God especially need to guard: The first is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, which can make us holy. The opposite and no less dangerous error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption. Obedience is the fruit of faith. Righteousness is defined by the standard of God’s holy law, as expressed in the ten commandments (Exo. 20:3-20). That so-called faith in Christ, which professes to release men from the obligation of obedience to God, is not faith, but presumption. The condition of eternal life is now just what it always has been,—just what it was in paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized. Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer. This is evidence that Satan’s delusions are losing their power. No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness. The soul that is transformed by the grace of Christ will admire His character. A view of our sinfulness drives us to Him who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the Word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image. The change of heart by which we become children of God is in the Bible spoken of as birth. Again it is compared to the germination of the good seed sown by the husbandman. It is God who brings the bud to bloom and the flower to fruit. It is by His power that the seed develops. As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness, that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ. Do you ask, How am I to abide in Christ? In the same way as you received Him at first. As ye have therefore received Christ Jesus the Lord, so walk in Him. Colossians 2:6. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements; and you must take all—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper—to give you power to obey. Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee. This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ. A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. When the mind dwells upon self, it is turned away from Christ, the source of strength and life. Hence, it is Satan’s constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ. When Christ took human nature upon Him, He bound humanity to Himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. All that Christ was to the disciples, He desires to be to His children today. Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! Thus, loving Him and abiding in Him, we shall grow up into Him in all things, which is the head, even Christ (Ephesians 4:15). God is the source of life and light and joy to the universe. Wherever the life of God is in the hearts of men, it will flow out to others in love and blessing. Our Saviour’s joy was in the uplifting and redemption of fallen men. For this He counted not His life dear to Himself, but endured the cross, despising the shame. When the love of Christ is enshrined in the heart, like sweet fragrance it cannot be hidden. Love to Jesus will be manifested in a desire to work as He worked for the blessing and uplifting of humanity. It will lead to love, tenderness, and sympathy toward all the creatures of our heavenly Father’s care. Those who are the partakers of the grace of Christ will be ready to make any sacrifice, that others for whom He died may share the heavenly gift. They will do all they can to make the world better for their stay in it. This spirit is the sure outgrowth of a soul truly converted. No sooner does one come to Christ than there is born in his heart a desire to make known to others what a precious friend he has found in Jesus. If we have tasted and seen that the Lord is good, we shall have something to tell. We shall seek to present to others the attractions of Christ and the unseen realities of the world to come. There will be an intensity of desire to follow in the path that Jesus trod. And the effort to bless others will react in blessings upon ourselves. Those who thus become participants in labors of love are brought nearest to their Creator. The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character, and brings peace and happiness to its possessor. Strength comes by exercise. We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. With a loving spirit we may perform life’s humblest duties unto the Lord (Col. 3:23). If the love of God is in the heart, it will be manifested in the life. You are not to wait for great occasions or to expect extraordinary abilities before you go to work for God. The humblest and poorest of the disciples of Jesus can be a blessing to others. Many are the ways in which God is seeking to make Himself known to us and bring us into communion with Him. If we will but listen, Nature speaks to our senses without ceasing. God’s created works will teach us precious lessons of obedience and trust. No tears are shed that God does not notice. There is no smile that He does not mark. If we would but fully believe this, all undue anxieties would be dismissed. Our lives would not be so filled with disappointment as now; for everything, whether great or small, would be left in the hands of God. God speaks to us through His providential works and through the influence of His Spirit upon the heart. God speaks to us in His Word. Here we have in clearer lines the revelation of His character, of His dealings with men, and the great work of redemption. Fill the whole heart with the words of God. They are the living water, quenching your burning thirst. They are the living bread from heaven. The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of eternity. Is it not worthy of careful thought and study now? As we meditate upon the Saviour, there will be a hungering and thirsting of soul to become like Him whom we adore. The Bible was written for the common people. The great truths necessary for salvation are made as clear as noonday. There is nothing more calculated to strengthen the intellect than the study of the Scriptures. But there is little benefit derived from a hasty reading of the Bible. One passage studied, until its significance is clear to the mind and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained. Keep your Bible with you. As you have opportunity, read it; fix the texts in your memory. We cannot obtain wisdom without earnest attention and prayerful study. Never should the Bible be studied without prayer. Before opening its pages, we should ask for the enlightenment of the Holy Spirit, and it will be given. Angels from the world of light will be with those who in humility of heart seek for divine guidance. How must God esteem the human race, since He gave His Son to die for them and appoints His Holy Spirit to be man’s teacher and continual guide! Through nature and revelation, through His providence, and by the influence of His Spirit, God speaks to us. But these are not enough; we need also to pour out our hearts to Him. In order to commune with God, we must have something to say to Him concerning our actual life. Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him. Our heavenly Father waits to bestow upon us the fullness of His blessing. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children. What can the angels of heaven think of poor helpless human beings, who are subject to temptation, when God’s heart of infinite love yearns toward them, ready to give them more than they can ask or think, and yet they pray so little and have so little faith? The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of prayer. Yet prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence. There are certain conditions upon which we may expect that God will hear and answer our prayers: One is that we feel our need of help from Him. If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us; but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Another element of prevailing prayer is faith. When our prayers seem not to be answered, we are to cling to the promise; for the time of answering will surely come, and we shall receive the blessing we need most. But to claim that prayer will always be answered in the very way and for the particular thing that we desire, is presumption. When we come to God in prayer, we should have a spirit of love and forgiveness in our own hearts. Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We should pray in the family circle, and above all we must not neglect secret prayer, for this is the life of the soul. Family or public prayer alone is not sufficient. Secret prayer is to be heard only by the prayer-hearing God. There is no time or place in which it is inappropriate to offer up a petition to God. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance. Let the soul be drawn out and upward, that God may grant us a breath of the heavenly atmosphere. We may keep so near to God that in every unexpected trial our thoughts will turn to Him as naturally as the flower turns to the sun. Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He is not indifferent to the wants of His children. We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. If Christians would associate together, speaking to each other of the love of God and the precious truths of redemption, their own hearts would be refreshed and they would refresh one another. We must gather about the cross. Christ and Him crucified should be the theme of contemplation, of conversation, and of our most joyful emotion. We should keep in our thoughts every blessing we receive from God, and when we realize His great love we should be willing to trust everything to the hand that was ailed to the cross for us. The soul may ascend nearer heaven on the wings of praise. As we express our gratitude, we are approximating to the worship of the heavenly hosts. Many are at times troubled with the suggestions of skepticism. God never asks us to believe, without giving sufficient evidence upon which to base our faith. Disguise it as they may, the re al cause of doubt and skepticism, in most cases, is the love of sin. We must have a sincere desire to know the truth and a willingness of heart to obey it.

Innocence and Experience in The Lamb free essay sample

A discussion and analysis of William Blakes poem The Lamb. This essay deconstructs the notion of innocence in William Blakes poem The Lamb to demonstrate that in order represent innocence, it must first be corrupted by experience. Songs of Innocence and Experience, which appeared in 1794 as a part of William Blakes Illuminated Series, explores the human progression from innocence to experience. It was Blakes belief that wisdom was found in innocence and that experience was mere disillusionment. Accordingly, much of the poetry and artwork in the Songs depicts the fall of Adam and Eve from innocence to experience. Blake held the belief that innocence was the natural and God-like state of existence whereas experience was a result of sin. The simplicity and joyful nature of the poems in Songs of Innocence demonstrate this belief. The Lamb, for example, which appears in Songs of Innocence, has often been celebrated for its joyful and simple innocence. We will write a custom essay sample on Innocence and Experience in The Lamb or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page